– witchcraft caused by sorcery; magic effect of a negative nature, the purpose of which is to cause harm to a certain person. Such an effect (spoiling) is most often performed by professional mages performing the order of a person who wants to get rid of an enemy, punishing the offender or harming one of his acquaintances (in this case, damage could not lead to a particular person, but to his relatives, business or property).
Also the ability to spoil the witches (from the ancient Slavic “know” – to know) were given to women engaged in practical magic, as well as baboon-whisperers and devil-worshipers (Satanists). The same witches and whisperers, like the healers, were engaged in the removal of spoilage (ie, the cessation of negative magical effects on humans), as well as the manufacture of amulets that could protect against the establishment of spoilage in the future.
Spoil the black magicians, and remove – white.
This kind of separation is very arbitrary. More often than not, a person who can remove spoilage is quite capable of directing it, and vice versa. From the kind of magic in this matter, little depends – rather, personal qualities of a person matter.
The more experienced the magician, which leads to damage, the more difficult it will be to remove it.
Experts argue that the degree of difficulty in stopping magical influences depends not only on experience, but also on the personal strength of the magician, which leads to spoilage. Also in some cases it is very difficult to remove the spoiling induced by a dilettante, which, due to inexperience, does everything “not according to the rules.” Most often, such an incorrect effect simply does not have any effect, but if it does work, it is very difficult to find the appropriate counteraction.
If the one who caused the spoilage dies, the effect stops.
No, the impact of this kind does not depend on the presence or absence of a magician in the living world. Moreover, it is difficult, and sometimes almost impossible, to remove spoilage if the person who induced it has already died.
Various things and substances are used to induce spoilage.
Most often it is really so. To establish damage, the so-called “baggage” is used, i.e. an object made specially for this purpose from certain components (bird feathers, hair, wool, threads, bones of animals (birds), excrement, eggs, burnt matches, glass, candle stubs, etc.). Also, for crocheting, cemetery land is used, “dead water” (ie water used to wash the deceased), puta (ie the ropes that bind the hands and feet of the deceased during the funeral rite), shavings from the coffin, various piercing-cutting objects (needles, knives, scissors), stones. In addition, in some cases, ordinary household items (clothes, shoes, utensils and even household appliances) can be used to direct spoilage. But sometimes the impact of this kind is done without the use of material objects – for example, by casting certain spells.
In order to spoil the magician must visit the dwelling or communicate with the person whom he is going to influence.
In some cases, mages actually penetrate into a person’s house and, for example, imperceptibly sew up the pillow or throw it, for example, under a cupboard (for wallpaper, flower pot, etc.). But this condition is by no means necessary – sometimes it is enough to approach the house or the personal plot and bury the land in the ground, or to hide the door under the threshold or behind the upholstery. Also, mages can use to bring in a certain kind of information to children by feeding them on the street with sweets or making them gifts (or as if accidentally “dropping” this or that thing with certain information – it is for this reason that on the street you should not raise various items, especially prickly-cutting). Communicating with the one to which the impact is planned is not particularly important for a mage – it is enough to photograph this person, and in some cases – the presence of someone who knows well the future victim of witchcraft.
Over time, damage can itself pass.
Wrong opinion. Over the years, the effect of spoilage only increases, without the ritual of removal itself, it can not pass. An exception is spoilage, induced with the help of any household item. Removing a thing from home can get rid of negative information.
Things thrown into the house for the purpose of spoiling should immediately be collected and burned or thrown away at the crossroads.
First, by hand, suspicious objects (for example, threaded hair or woven feathers woven into a ring) should not be touched – you should use a scoop and a broom (or a mitten, a paper, a rag) for this purpose. Secondly, it is not necessary to burn the load, because in some cases, damage is induced additionally and “on the smoke”, i.e. In the process of burning an object, the effect is only intensified. Therefore, it is best to throw out (or bury) the found position in a vacant lot that is not visited by people (in any case not at a crossroads!), While uttering prayers or special spells.
Corruption and the evil eye are one and the same.
It is a fairly common opinion that appeared because some varieties of damage are reminiscent of the evil eye. But there is still a difference. The main difference between these kinds of influences is that the evil eye destroys the protective shell, the damage acts differently – it blocks energy exchange, as a result of which a person can not get rid of his own “spent” energy and replenish the exhausting stock of vitality. In addition, spoiling is most often sent purposefully, with unkind intent, and you can jinx a man by accident, without even wanting to harm him.
There are many types of spoilage that have a different effect on a person.
This is indeed so. There are three types of spoilage: “Corruption to health,” “Corruption to death,” “Corruption to a bad life.” These species, in turn, are divided into many varieties that have some effect on a person. For example, the spoilage of the “Cocoon” (“Warm Robe”) or total corruption is the complete closure of any energy exchange channels with the outside world, which affects both the physical and spiritual component of a person. “Kushak”, consisting in “girdling” a person in the place of concentration of life force, is very similar to the “cocoon”, but the impact is more selective, mainly on creativity. “Cap of Monomakh” – influence on the consciousness of a person. “Crown” acts about the same, but, unlike “Caps” – not always, but with a certain periodicity, given by the mage. For damage to specific areas of the human body is used damage “Dart” (“Peak” or “Spear”), and the impact of the “Achilles’ heel” is used to achieve a fair (and sometimes not entirely fair) revenge. The damage to the “Mittens” (“Thimble”, “Gloves”) is often not sent to the person himself, to something unsuitable to the magician or the customer, but to his loved ones (most often children). Under such influence, a person begins to spoil and break things, as he practically loses control over his own hands. “Crystal shoe” (“Horseshoe”, “Cinderella’s Shoes”) – one of the methods of controlling human movements. “Forget-me-not” is able to deprive the memory and distort the perception of the world, “Scissors” cause cooling feelings, “Cassandra” leads to the fact that people cease to trust the surrounding people. Corruption “Apple of discord”, based on the envy of the prosperity or success of another person, is able to create around him an atmosphere of ill will, etc.
Corruption “the crown of celibacy” is an influence programming a person for loneliness.
This opinion is really firmly entrenched in society.However, experts argue that the effect, called the “crown of celibacy”, is in fact only one of the manifestations of spoilage aimed at “closing the gender” (most often this kind of magical effect is manifested by illnesses and frequent deaths of family members, the absence of male heirs, or the infertility of representatives of a certain family name).
If a spoilage is imposed on a person, this can be noticed quite quickly, since changes in the state of his physical or mental health begin almost immediately.
Not always. First, some changes occur identically to one or another disease (physical or mental). Secondly, there are some types of damage (for example, “Karman”), whose negative impact is manifested only when a combination of certain circumstances, sometimes several years after the impact on the person.
Corruption can be easily recognized.
Unfortunately, this is not entirely true. Due to the variety of species and varieties of spoilage, there are many different signs, many of which are very similar to physical diseases (both acute and chronic), or mental disorders. For example, the manifestations of spoilage “Cocoon” – apathy, depression, isolation, the loss of the desire to live. “Kushak” with a relatively normal state of health deprives a person of the opportunity to show his creativity (often called a “creative crisis”), as a result of which he can commit suicide. “Cap of Monomakh” and “Crown” enslave the will of man (in some cases – many people), “Spear” is most often manifested in the form of various diseases (ulcers, warts, barley, fever, etc.), “Needle” in the manifestation of the strongest interest in one of the representatives of the opposite sex (“prisushivanii”) or to a pernicious habit (drug addiction, drunkenness), and the person is not filled with love, but only experiences mental suffering, although for a short time being separated from the object of passion. Some types of damage (“Forget-me-not”) affect the world perception of the person, others (“Cassandra”, “Apple of discord”) represent the society of the person himself in a distorted light, etc.
But certain common signs that a person has been impacted, in some cases, still can be identified. It is believed that the corruption “enters” into a person not abruptly, but in stages. Initially, there is a “take-up” of spoilage, manifested by disorders of the predominantly nervous system (there appears to be an earlier temperament, irritability, touchiness, etc.). The next stage is the penetration of dark energy into the spine, which is manifested by pains in the lower back, back, shoulders. And only after this, damage attains the ultimate goal (illnesses, quarrels, losses, etc. begin).
Corruption is imposed only on a single person.
Much depends on the type of spoilage and the desire of the customer. In some cases, damage can damage the whole family, in others – the property of a person or a group of people. And some types of damage (“Monomakh’s Hat”, “Crown”), induced by strong personalities, conductors of this or that idea, perceiving other people only as guides and implementers of certain ambitious plans, are generally calculated most often for a large number of people, and stronger and more ambitious “evil genius” (historical examples – Hitler, Stalin, Mao Zedong) – the wider and deeper the impact on the minds of others.
To determine whether a spoilage is caused to a person, only an experienced magician or leader can.
It is best to really refer to people who have experience in diagnosis and removal of spoilage. But there are a lot of tests that help the person to determine whether they are being influenced from outside. For example, in a glass (preferably not faceted) they pour salt water, put it on the palm of the left hand, place the right palm over the glass, utter a certain conspiracy or prayer.Putting the glass on the table, in the right hand take matches, hold for a while, after, alternately lighting and letting it burn to 2/3, throw matches into the water and observe them for several minutes. If a match (one or several) is completely or partially immersed in water in 1-2 minutes – a spoilage is imposed on a person. Its strength and direction can be judged by the number of drowned matches and the degree of their submergence in the liquid (for example, if all the matches have sunk to the bottom, they are made to die, if they do not get to the bottom, for illness, etc.). If the matches do not sink, there is no impact.
For protection from damage, amulets and amulets made by magicians have long been used.
This is true, and it was believed that the effectiveness of the amulet depends on the strength of the magician who produced it. Sometimes, as an amulet, a picture of a magician is positioned, which should always be worn (in the pocket or behind the lining of clothing) to protect against negative effects. However, in some cases, household items were assigned to the properties of the amulets: a scythe (which was put on a barn on the night of Ivan Kupala in order to avoid damage to animals), a broom (it should be installed at the door with the handle down), scissors (suspended above the door for one of the rings ), church candles (special power was given to those of them that burned during some church rites, for example, singing the “Symbol of Faith”), a nest of remez (attached to the cow’s horns as a guardian), etc. It was also believed that you can make an amulet that protects yourself against spoiling – for this, for example, it is enough to have a twig of willow (birch), holy water, an icon (any), a flap of multi-colored fabric and know the appropriate conspiracy. Strong defenses capable of protecting from magical influence are also certain icons (“Semistrelnitsa”, “Inviolable wall”), attached either above the front door or opposite the door, or worn constantly with themselves, and prayers (Psalm 90, Cyprian’s prayer and etc.).
There are many ways to protect against spoiling, and if a person wants to protect themselves from negative external influences – he should always use one of them.
It depends on what kind of protection is involved. If about Christian prayers or wearing an amulet, then yes – they can be used daily. Suitable and psychological methods of protection. For example, using the “Mountain River” method – a person imagines that he is in a stream of clean water washing away all the bad things, “Mirror perception” – in this case they draw a mirror in their imagination and, while peering at the imaginary reflection, mentally shield it with a barrier (for example, in form of a glowing aura). Protection “Wall” is the mental construction of the barrier (wall) between themselves and the negative impact, while nurturing their own confidence in invulnerability. Some techniques are used to neutralize certain types of magical effects. For example, to protect against damage “Warm robe” you can put on your old robe and imagine that everything bad, coupled with unwillingness to live, is absorbed into matter. After the robe neatly removed, taken out in a deserted place and burned, putting around 3 church candles. Spoiling the “Monomakh’s Hat” can be neutralized by cleaning up one’s own thoughts (to facilitate this process, it is suggested to use a visualization above the head of a shining dome that would prevent the penetration of other people’s thoughts). Protect yourself from the effects of “Spear”, “Achilles heel”, “Cinderella Shoes”, “Glove” should be a warm cloud, enveloping the affected area and absorbing negative energy. But there are many methods of protection, the use of which “in vain” can negatively affect the person who used them. In addition, frequent use of these methods weakens the aura of a person, which in itself is able to reflect a fairly strong magical effect.